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Nuclear accident in Africa, no one talks about the company

Source: http://www.nocensura.com/

Very serious nuclear accident in Africa, nobody talks about it.

On 11 December at the uranium mine in Niger Somair more than 200,000 gallons of radioactive sludge leaked from damaged poured into three pools. A radiological disaster in the silence.
In Africa a few days has occurred is a genuine lack of interest in radiological disaster in the Western world which claims to "clean" energy from the atom (which is a contradiction in terms). According to reports from NGOs and Greenpeace, in these days of great sweep of the Italian nuclear communication, where the Nuclear Forum Italian news arrives that makes you even more doubts about nuclear power stations, taking up the theme of TV commercials. In fact, as reported by the blog of Greenpeace, Greenpeace

On December 17 he received reports that occurred since last Dec. 11 over 200,000 gallons of radioactive sludge from three injured were discharged into the pool at the uranium mine Somair

. This further loss shows that poor management practices of Areva continue to threaten the health and safety of the public and the environment. Contrary to statements by Areva in Niger to meet safety standards valid at the international level, these reports indicate that not enough is done to protect the population. For those who still have doubts that the 'nuclear energy "is clean (and not only trerribilmente readioattiva). Nuclear power thus demonstrates once again suffering from a supply chain "dirty" (the mine until the dismantling of the reactor) which is a source of energy is not sustainable.

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From the book: The Revolution Ecological Thought libertarian Murray Bookchin " (S. Varengo) cited., P. 82, 83, 84, 85, 86 [Chapter 3.1 "The ecological society" ].

The hierarchical society has no future and our only alternative to extinction social utopia [2].

Bookchin, arguing that the causes of the ecological crisis are social, says the need for a radical transformation of society: the only possible solution to avoid environmental catastrophe is, in its view, the creation of a new company that he defining label. In this regard it is important to note that Bookchin, on the one hand, ask a harsh critique of all solutions that do not provide such a radical and, harshly criticizes those who believe society as a whole and humanity as guilty of this ecological disaster:

Environmentalists and progressives misanthropes Ammannato us a steady diet of rebuke about how "we", as a species, we are responsible for environmental degradation. No need to go to California to find a bunch of mystics and gurus who have the ecological problem and its foundations focused on this vision and asocial species. New York is just as well. Do not forget so easily show the "environmentalist" in the 70 organized by the Museum of Natural History in that city, with a long series of scenes that showed the public examples of pollution and ecological destruction. The last of these, which concluded that the exhibition brought the incredible title "The most dangerous animal on Earth," and consisted solely of a large mirror reflecting the image of the visitor who had found a stop in front of it. I still recall the image of a little child who looked black mirror, while her white teacher trying to explain to him the message that the arrogant scene trying to communicate. There were scenes representing the managerial staff of companies that decide to deforest entire mountains or government officials acting in collusion with them. The message was one of representation, fundamentally anti-human: they are individuals as such, not the greedy companies and those who benefit, to be responsible for the ecological imbalance [3].

If you want to solve the environmental crisis is necessary, according to Bookchin, be aware of the fact that the capitalist system is incompatible with the restoration of a harmonious relationship between humans and the environment and therefore should be completely dismantled and replaced by entirely different social relations :

No attempt to resolve the crisis within the structures of bourgeois environment can succeed. Capitalism is by definition antiecologico. Its existence is governed by the laws of competition and capital accumulation, legge che Marx riassume in questa frase: "la produzione fine a se stessa". Tutte le cose, per quanto rare e preziose "hanno un loro prezzo" e sono oggetto di mercato. In una società di questo tipo la natura è per forza di cose trattata come materia prima da saccheggiare e da sfruttare. La distruzione del mondo naturale, lungi dall'essere semplicemente il risultato di errori grossolani, discende inesorabilmente dalla logica della produzione capitalista [4].

Risulta perciò evidente la lontananza di Bookchin da ogni tipo di politica riformista che crede di poter risolvere i problemi ecologici attraverso riforme parziali della società senza operare nessun tipo di cambiamento radicale; secondo Bookchin limitarsi a effettuare piccoli cambiamenti non solo non è sufficiente per risolvere la crisi, ma impedisce anche la comprensione della vera origine del disastro eco logico:

Le "soluzioni" parziali, come dei cosmetici, servono solo a nascondere la natura profonda della crisi ecologica, sviando così l'attenzione pubblica e le analisi teoriche da una corretta comprensione della vastità e della portata dei cambiamenti necessari [5].

È dunque necessario non limitarsi a riformare l'attuale società ma agire per una profonda e radicale trasformazione sociale che renda possibile lo sviluppo di una società ecologica e razionale [6], l'unica in grado di riportare l'evoluzione sociale in seno all'evoluzione naturale:

You can not think of turning this society a bit 'at a time, with little change. For the most part, these small changes are nothing but shots of brake can only hope to reduce the idle speed with which the biosphere is destroyed. Of course, we can gain as much time as we can in this race against the biocides. And we must do everything possible not to get us through. But nevertheless, the biocide will continue, unless you convince people that we need a radical change and we do not arrange for that purpose. You must accept the fact that the current capitalist society must be replaced by what I call "ecological society", ie a company that involves the radical social changes needed to eliminate environmental abuses [7].

Since the domain of human beings on nature arises, as has been said, from the domination of man by man is evident that the new society advocated by Bookchin to be characterized by its internal hierarchies and forms of domination , which will be non-hierarchical and classless.
Elimination of dominion over others, in all forms in which it occurs, and the cancellation of the principle of domination, both in respect of human beings to nature, will ensure that the new company label is oriented in a libertarian

An ecological society must be a libertarian society, where people living in the Confederation and in community with others, whose aim is not progress in the competition, nell'egotismo progress, progress in the domination of nature, progress with the domination of ' man [...]. Must be progress towards cooperation through mutualism, mutual aid harmony [8].

The ecological society will, according to Bookchin, based on the concept of universal humanitas recognizing that "the human animal is biologically designed to live with others, to care for and love them within a social group defined widely and freely" 9. So, we will extend to all of humanity's ancient values \u200b\u200bof beneficial, complementary and irreducible minimum:

The success of the revolutionary project today is linked to the emergence of a general human interest to put aside any special interest class, nationality, ethnicity or gender [10].

For the realization of this radical social transformation advocated by Bookchin is important to the development of a general human interest: this is possible thanks to the emergence, in the contemporary era, new issues transclassiste dictated by the appearance of a severe ecological crisis on the horizon . To make this transformation happen, it is important to use radical * a new sensibility and new nodes of thought in order to develop, through the utopian thought and imagination, the idea of \u200b\u200ba new company:

In this confluence of social crisis and ecological crisis can no longer afford a lack of ' imagination, we can not do without the utopian thinking. This crisis is too serious and too broad in perspective because they are resolved with the usual ways of thinking first and foremost with the feeling that it was precisely the origin of these crises. Years ago, French students of May '68 expressed this admirably clear opposition of alternatives with the slogan: "Be realistic, ask for the impossible." In this proposal, the generation that goes towards the next century can add the most solemn injunction: "If we do the impossible, we face the unthinkable!" [11].

Bookchin therefore, making extensive reference to Utopianism of thinkers like Rabelais and Fourier [12], considers it vital that a dialogue utopian to imagine that enables completely new possibilities and alternatives:

Perhaps never has been as important as today awaken the imagination to create radically new alternative for every aspect of daily life [...]. In the form of play or novel, science fiction or poetry, the rediscovery of old traditions or fanciful experimentation, it [the utopian thinking] should come back with all its power to stimulate and suggest. The dialogue utopian, in all its existential must impregnate the abstractions of social theory [13].

is important to remember here the distinction made by Bookchin between utopianism and futurism that leads him to argue that "in fact, the future is a utopian fictitious utopianism is as environmentalism is destabilizing to the logic of ecology" 14
While outlining some of the guiding ideal ecological society, Bookchin deliberately avoids a detailed description of the future society considers it important that it be born free from the collective dialogue:

The idea of \u200b\u200bventuring a description of utopian as it appeared and how a company label is attractive, but I promised to leave this task to that utopian dialogue which today we definitely need [15].

For Bookchin in any case, the new company will be radically different from today and will be based on new values \u200b\u200bit is now possible only thanks to seize "the power of utopian thinking"

The strength of utopian thought, that that vision of a new society that contests all assumptions on which modern society is its intrinsic ability to see the future in terms of shapes and values \u200b\u200bradically nuovil [16].

2. ID., Introduzione in Post-Scarcity Anarchism , cit., p. 15.
3. ID., Per una società ecologica , cit., pp. 18-19. Cfr. 4.1 per approfondire questa critica, rivolta in particolare alla deep ecology .
4. ID., Introduzione in Post-Scarcity Anarchism , cit., p. 12.
5. ID., L'ecologia della libertà , cit., p. 24.
6. Bookchin negli ultimi anni parla sempre più spesso di società razionale : cfr. J.
BIEHL, The Murray Bookchin Reader , cit., p. 10.
7. M. BOOKCHIN, Prefazione all'edizione italiana di L'ecologia freedom , cit., p. 10.
8. ID., The ecological crisis: its roots in society , cit., P. 5.
9. ID., Ecology of Freedom, cited above., P. 466.
10. ID., For an ecological society , cit., P. 184.
11. ID., Ecology of Freedom, cited above., P. 78.
12. See id., utopianism and futurism, "Will," No 3, 1981 82 (tit. orig. Utopianism and Futurism, in Toward an Ecological Society , Montreal, Black Rose Books, 1980): "The great utopian ideals - those of Rabelais, Fourier and Morris - must be projected beyond the size of their time. "
13. There , p. 489.
14. ID., utopianism and futurism, cit., P. 76.
15. ID., Ecology of Freedom, cited above., P. 501.
16. ID., utopianism and futurism, cit., Pp. 78-79.

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Balls scattered in a sea of \u200b\u200bsand

Lo sai.

E' davvero strano scriverti oggi.

Non ti ho mai conosciuto davvero.

Ed ora, non potrò mai più farlo.

E’ altrettanto strano pensare che solo il giorno prima, tu mi avessi scritto.

Avevi commentato scherzosamente il mio ritorno per strada, inchiodato nel traffico, dopo un evento ludico.

Il giorno dopo, tu non c’eri più. Il silenzio ha avvolto il tuo universo, mentre io, quel silenzio, lo sto ascoltando ora.
Cos’è successo? Non lo so. Solo ipotesi, images, voices, which I reached after nearly two months.

It will remain in doubt of what it might mean to meet you, meet you, hear you speak.

You were complex, intricate, deep. Now is the vacuum.

We had tried, giving us an appointment. The impossibility of being in Italy, has brought us even to fix a meeting in London.

Your home.

A cold beer, we're still waiting.

If it were not for that accursed road, the same as that joke, you broke inexorable ...

too early for us ...

Too late, we ...

bye then.
A cold farewell from a stranger.

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Il sole è nuovo ogni giorno



“La giovinezza è una qualità dell’essere”

Questa è una delle massime più profonde di Eraclito.

Il sole è nuovo ogni giorno. La fame è nuova ogni giorno. L’amore è nuovo ogni giorno. La vita è nuova ogni giorno.

Dire “ogni giorno” non è esatto: ogni movimento, ogni gesto, ogni momento, ogni cosa è nuova. Da dove viene allora il vecchio? Perché ti annoi? Se ogni cosa è new and can not enter the same river, and if you can not revise the same sunrise and if everything is so new and fresh, because then you get bored and die? Why not live in the light of inner harmony. Experience as a function of the mind. The mind is old.

Every sun is new, is new every morning, every new hunger, satiety each: but the mind is old.

mind coincides with the past, the mind is the memory stored. And if you look through the mind, this brings with it old age and death from all things: everything looks dusty, dirty, all because of the mind. Set aside the mind, put aside the memories! If you can put aside the memories, your wife every day is new, because it is only because of the memories that you think you've lived with this woman thirty years and know it well. Who can know anything. We remain strangers forever strangers.

How can you know a person? One can learn a thing, not a person, because one thing may be low. How can you know a person? A person's freedom. Change at any time. If you can not enter into the same river twice, as you can meet again with the same person? If even the rivers are so changeable ... awareness, awareness of the river can not be old. If you put aside the mind, if you do not look with old eyes, your wife is new, every movement is new. In this case there is a constant, continual excitement in your life, a continuing vitality.

Today you hungry, is new. And today, when you eat, this food is new, because nothing can be old in existence. The existence has not passed. The past is part of the mind. Existence is always present new, fresh, always in motion, a dynamic force, a dialectical movement, flowing like a river. If you have this insight, you'll never be bored. And boredom is more serious illness kills in depth, is a slow poisoning. Little by little you're so bored that it becomes a dead weight burden on yourself. Then the poem of life disappears. At this point, the flowers bloom and birds sing. At this point you are already buried, are already in the grave.

It is said that people die and be buried at thirty to seventy. Even thirty years is too long, this proverb is traced back to ancient times ... is not the case now, people die at twenty or so. Although this age seems too remote. Many young people, young, of eighteen, twenty, come to me saying: "We are bored." They are already aged. You've trained, you have already put up their minds. They're already dying. Die before even being young.

Remember, youth is a quality being. If you are able to see the world without mind, you'll be young forever. Even in death will be young, excited, just because death is approaching, and six very excited a great adventure, a culmination, is now opening a door to infinity.

anything is equal to itself. Everything keeps changing. Only the mind is old and dead. Being able to look at life without mind, this is meditation.



- from "The hidden harmony, speeches on the fragments of Heraclitus" by Osho -


http://www.pomodorozen.com/zen/il-sole-e-nuovo-ogni-giorno /

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Il cuore a due cilindri

Colui che non sente la musica
pensa che chi danza sia matto.

Jalaluddin Rumi, maestro Sufi

Questo è un libro sull’amore. Anche se dalla copertina potrebbe non sembrarlo affatto, in realtà lo è.
Probabilmente adesso qualcuno inizierà ad avere dei dubbi o magari incomincerà a sfogliare freneticamente i capitoli. Forse potremmo anche giocarci qualche lettore non troppo motivato.
Non ce ne frega assolutamente niente.
L’amore di cui si parla è di una categoria particolare: quello verso le motociclette. Tuttavia, descriverlo così risulta ingiustamente simplistic, since falling in love with a mechanical object, it is not normally something to intelligent people.
Perhaps the best definition is the love of motorcycles that are, or better yet, to what a motorcycle can try to make each of us.
The motion that prompted me to write this book is my Harley-Davidson, but do not worry, I promise you will not find here the usual crap on the American highway, the wind on my face and stuff like.
No, because the love to which I refer is a feeling much more complex, something that is hidden in the deepest corners of our soul and unknown.
emotion that goes beyond the brand and the engine of our movement, but rather a feeling that was nestling there, long before something pushed us to become a motorcyclist, or at least trying.
A feeling strange and subversive, always ready to jump out and take us by the throat, making it almost always at an inconvenient time.
Not everyone is lucky enough to have it, not everyone has the ability to control, but this is not really a problem.
As long as you've won on our mind and what we are now, making us even for a gallop in the bright moments of our dreams, well, guys, so we still have time.





E all’improvviso l’ho vista. Era lì per me, mandata dal dio dei biker per fare nuovi proseliti: e il prescelto, quel giorno, ero io.
Né il mio cervello né il mio conto in banca erano pronti per quell’esperienza. L’unico che sembrava sapere già tutto era il cuore.
E il tempo era arrivato.

Insomma, arriva un certo momento della propria vita in cui ci si compra una Harley-Davidson.
In realtà, il processo che ci porta a questa bizzarra conclusione è tutt’altro che naturale.
Per esempio, alcuni se la comprano perché sentono che nel loro parco macchine manca un oggetto che sia l’equivalente a due ruote di una Porsche Cayenne.
Altri lo fanno perché sono convinti che le Harley-Davidson possano essere un utilissimo modo di aumentare le proprie quotazioni con le ragazze, altri ancora sono stregati da un colpo di fulmine a due cilindri, che di solito dura lo spazio di una stagione.
In effetti non sono molti quelli che arrivano a possedere una Harley seguendo una naturale evoluzione, passando cioè attraverso una lunga serie di moto che li fanno maturare portandoli verso the real thing.
Ma tutto ciò non ha alcuna importanza; ciò che conta davvero è che, a partire da un certo giorno della vostra vita, inspiegabilmente iniziate a pensare più o meno ossessivamente a una Harley-Davidson.
Quest’oscura e impellente concupiscenza motociclistica capita soprattutto con le Harley-Davidson e la ragione, ancora oggi ignota a tutti, va cercata nelle misteriose alchimie dell’innamoramento piuttosto che nelle fredde valutazioni di marketing o nelle più razionali logiche tecniche.
E non potrebbe che essere così, visto che le Harley sono moto che logicamente nessuno si comprerebbe mai. Innanzi tutto costano molto più delle loro pari, di solito hanno prestazioni inferiori, sono certamente più pesanti, portano immediatamente a ebollizione i polpacci della vostra fidanzata e consumano una cifra.
Non avventuriamoci per ora nell’insidioso universo dei pezzi di ricambio e delle officine autorizzate, ma indugiamo ancora per un po’ nel meraviglioso pianeta dell’innamoramento. I believe that there are other ways to justify the dramatic surge in sales of these bikes in Italy and around the world: love at first sight, sir, nothing else. The
can cross at a traffic light or stop to see a nice picture on "Freeway Magazine" or "Low Ride". Maybe you find one that always parks in the same place in your home or near your office and little by little you find yourself looking for her every morning. That's when the seed has found a nest in your heart (I repeat: in the heart, not in your mind) and begin to sprout. Start
so you imagine riding your new Harley-Davidson in a variety of locations, while you reach la Liguria attraverso la tortuosa autostrada di Serravalle o mentre attaccate i primi tornanti del vostro passo di montagna preferito o anche solo mentre la parcheggiate nel garage e vi fermate a osservarla mentre si raffredda.
Ma ormai non avete più scampo.
Immaginarvela nel garage è di solito l’immagine più seducente, forse perché l’innamoramento significa innanzi tutto possesso; è come lo struggente desiderio di possedere una ragazza, di poterla considerare la vostra ragazza. Ed è allora che iniziate a sognarvi di telefonarle e di trovarla disponibile, di passarla a prendere e trovarla lì ad aspettarvi sotto il portone. Quando inizierete a immaginare la vostra nuova Harley-Davidson che vi aspetta silenziosa nella the twilight of your garage, your soul will be lost forever and your mind will no longer have any power over her.
So we assume now that you can not do without a bike plan, more specifically, one with two cylinders and a brand whose initials H and D from now on, like any love affair, the problems begin for you .
A wise man said: "If it has tits or wheels, then you've got a problem" (if it has tits or wheels, you will always have problems!).
And there's already problems before buying it: the first of which might be what you do not have the garage of the dream, or more probably do not have the money or to buy or take the bike to the garage (whose cost is the same order of magnitude). Sometimes you may not even have a clue how to drive a motorcycle. However
to your heart, now completely prey to the dream, could not care less of all the objections that may be your mind that your wife try to submit.
is useless, the lightning does not stop at nothing: the explanations and the way out will be born immediately with solutions that impossible at the moment will seem brilliant: the Citroën Saxo dislodge your wife from the garage, giving up the summer holidays your girlfriend for seven years in a row, sell your Jack Russell Terrier per un nuovo paio di silenziatori Screamin’ Eagle.
Ogni problema troverà immediatamente una “brillante” soluzione che consentirà al vostro sogno di potersi finalmente realizzare. Forse.





La mia medicina per quando la banca, i capi e i francesi superavano il mio livello di sopportazione era un viaggio con i miei amici.
In verità anche l’equilibrio con Giovanna si armonizzava miracolosamente dal momento in cui le ruote della mia moto incominciavano a rotolare su qualche vecchia statale abbandonata.
Era la sensazione impagabile di poter controllare anche la mia vita, oltre alla moto, e di poterle imprimere la direzione che volevo, con un hip flick.
The problem was not in my everyday life, in my family or at work. It was not my desire to escape this, but I knew deep in my soul kept a sliver made of rock and roll and full of curves in the third that at times demanded my presence for a while '. The bike is my staff to deal with things, and do not necessarily less strenuous.
If you choose the bike for your needs, you are not necessarily riders: it is identifying the most appropriate means of transport. That is different. That is why the proliferation of scooters, helmets, full multi-function, the BMW C-1 or even three-wheel motorcycles.
For me to ride equals to be a biker, so it's something more. Do not use the bike because there is traffic or because there is a sunny day, much less to "escape from everyday life" balls.
The bike for me is a state of mind: the awareness that whatever I was doing, I remain a motorcyclist. There is always a corner of my brain that subtly tuned to two wheels. I think the amendment, the next trip, try the latest sensation in the saddle.
And I add that I do not like the "fly" in general: I love my bike, I chose and I identify completely, which makes me feel complete. You
though not robust is very strong, reliable and generous, has a great history and meanings related to the past. He has an original, because I turned slowly. It's unique.
Sometimes I stop to think what I'm doing a Belstaff motorcycle in the seventies and an old helmet in the rain, or all'Elefantentreffen, or 40 degrees under the African sun and have a vague impression that I'm making a crap, but at the same time I feel more alive, fully master of my decisions and my freedom, total control of my choices.
And I'm happy because I feel I'm doing exactly what I've decided to live and the way I wanted. It feels exclusive
and private, the same as joining the riders cross each other and greet each other on some obscure hairpin, perhaps towards a goal that makes sense only because the choice you have as a point of arrival.
And the knowledge that both of us, for that moment, are experiencing the same feelings.

The road trip has the characteristic zen
that you are alone with yourself.

- from "The heart in two cylinders. Travels and Reflections of a motorcyclist in love with his Harley-Davidson " of Roberto Parodi -

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Many ecological extinction, many diseases

Source: newnotizie.it

L ' loss of biodiversity has increased the number of animal pathogens responsible for the increase of infectious diseases . So the man upsetting the ecosystem may cause harm even more worse for your health. This is the framework set by a search of the Bard College in Annandale (New York), in collaboration with National Science Foundation (NSF)-National Institutes of Health (NIH), Ecology of Infectious Diseases (EID) Program.

Lo scomparire di specie animali a causa dell'intervento dell'uomo sulla natura con deforestazione e caccia, spiegano i ricercatori, guidati dalla dottoressa Felicia Keesing , può essere pericoloso per la salute perché, è stato dimostrato, se diminuiscono le specie animali esistenti sulla terra aumenta la trasmissione di organismi patogeni come batteri, virus e funghi .
Dallo studio, pubblicato sulla rivista Nature, emerge che la biodiversità a livello mondiale è scesa a un ritmo senza precedenti dal 1950: con tassi di estinzione stimati dalle 100 alle 1000 volte di più compared to past times, is expected to continue to increase dramatically over the next 50 years.

" species that tend to disappear are often those that block the transmission of infectious diseases ," says the study. To get a better idea of \u200b\u200bthe risk of increased disease in humans, due to impoverishment of the fauna global Sam Scheiner, program director of the Ecology of Infectious Diseases at the National Science Foundation: "Global change is accelerating, bringing with it a host of unintended consequences. This paper shows that the extinction of various animal species may lead to increases in the incidence of diseases for humans, animals and plants ".. Pathogens, without opposition, to more easily, their targets, as the plants can also be natural barriers, weakening them.

Scientists believe therefore that to maintain the barriers against disease is even more necessary to protect the environment and the creatures that inhabit it .

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Il re del mondo




The king of the world - Franco Battiato


Funny how the roar of fighter planes once
out of tune with the rhythm of plants in the sun on the balconies ...
and then silence ... and then the distant thunder of the guns in cold ...
and radio signals in the code.
One day in heaven fires of Bengal ...

peace returned, but the King of the World Heart
holds us captive.
in white dresses wheel echoes of Sufi dancing ... In today's machine Japanese
meters of oxygen. More
becomes all unnecessary, and most believe it's true
end of the day and you do not need English. And back home on bicycles

life touched us
but the King of the World Heart
keeps us prisoner.

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A explosive mixture!

This morning I read that "sometimes you need to be alone." Or was "sometimes is good"? I do not remember. Statements
both totally unacceptable. The only question I ask myself at this point is: what if the loneliness she did a prerogative of normality?
I find a little cynical and sad reflection on certain aspects. Yet I ask myself questions and doubts. The search for someone who wants to by my side, and we want to stay by my side, you basabile on criteria that limit the selection of extreme (no title) and then perhaps presumptuous? It's all an excuse because then all the way "is just better? Or because it is easier to complain of loneliness rather than a few "bastard that hurts?

Cars limit or external condition?

Perhaps a bit of both '. And after years I am doing the same circumstances, possibly with a small evolution. A cat chasing its tail, a cycle, which requires a resolution alternative point of view that I can not (or do not want?) find.
Five years later, the same attempt. But why should I do? Simulating
interest to know and meet new people. New boys, met with a more "normal" or "real" than an electronic approach.
tempting. Attractive idea, however, altered the premise. "Simulating an interest."
And if there was a genuine interest in that approach, and from it build a new network of knowledge?

Far more fascinating.
The thing that concerns me most, I think it's out of a suffocating stagnation.
Take a breath of pure oxygen, burning and violent, to a life that seems to be staged on a stage, lights in the cold.

a flame, to hear again, the only spectator in the room, the heat necessary to eliminate the distance that separates him from himself.

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Above expectations

It's cold, winter is coming.
Or perhaps, the layer of ice covering the sidewalks, is already a symptom of the season?
track of time, does more for me, I abandoned, as you would with a paper that wraps a piece of candy.
I have discarded the time, he decided to run, fast and free.
It 'Sunday, and as usual I'm alone. This morning
ho deciso di uscire presto di casa, una passeggiata meditabonda, prima di raggiungere il locale dove oramai la colazione finesettimanale è diventata abitudine dolce.
Tra profumi di brioches e caffè, le parole di una tavolata di signore in età avanzata si profondono in discorsi vuoti e pregni di banali luoghi comuni.
Che sia una prerogativa, quando si rende necessario trovare un modo per riempire delle giornate altrimenti oramai vuote?
Apro la mia borsa, e recupero il libro che ultimamente ha deciso di affondare le proprie lettere nel mio cervello. Mi sta piacendo.
Tra gli altri personaggi, un po' originali, che mi passano davanti agli occhi, una piccola cagnetta bianca che si siede ai miei piedi, fissandomi ad ogni movimento I do to bring the croissants at the mouth.
me is nice, but with that nose crushed.
An old man enters with a firm step. Bring a waterproof, beige, and cocoa-colored hat. She has long white hair, slightly wavy, and a large well-kept goatee.
A curious detail for a man in later years. The curious blue eyes smiling, while the rest of the face, has an earnestness almost impassible. In observing his movements, as expressed when ordering their breakfast, as he flipped through a newspaper a few moments later, is to ask myself who might be in his previous life. Such a distinction makes me curious, and the imagination runs.
Torno, meanwhile, place to sink into the waters of blank pages that take place in front of my eyes. When it resurfaces, I'm back on the street, walking.
He started to rain. The loops are transformed into beings with colored heads, all the same, which differ only in that drag their feet to avoid the puddles that quickly re-formed on the layer of brilliant diamonds frozen.
The library, where I purchase my drug of choice is open. Decided to make a walk, the weather can change pace, slowing down.
In here everything seems more quiet, the silence will be?
The hours pass between the smell of ink and paper. How can you resist a book dall'annusare when you find it in your hands without even know it? Reflections often unconditional.
Days like this, give me the opportunity to find a dimension that is often lost sight of. A more intimate and profound, I see myself that it seemed a tortured and banished from a hectic life and unsatisfactory. There's more. It 's just buried, sometimes comes back. Other times he sleeps for a long time.
A pearl of wisdom comes from the lips of a middle-aged man smoking a cigar while talking to what looks like an old friend "the problem is all there, there is no time to really be yourself!" .
The return home is accompanied by the thought of empty rooms, deprived of stimuli that only the road can give. Yet I am happy. Happy to exist.

Replacement Rubbermaid Trash Can Lids

Sense State

YouTube Video shot and edited by the user basilicataexpress

Translation from Italian and