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MESSAGE FROM THE ANGELS CALL

13/03/2011
MESSAGE FROM THE ANGELS
Barbara Ziletti
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It is addressed to everyone, so read it as if it had been written just for you ...

Dearest Barbara,
is a long time now that we have to do with the Angelic Realm, what is happening to you?
How well you might be waking up to the energy of Earth is changing very, very quickly.
You know that everything is composed of half light, half shade.
The shadow clings to what little is left in you, looking to increase the effect.
You must prevent this mechanism is rampant in you.
Everything starts from you, from your person because you are the center of your life.
why the anger in you at this time continues to increase because anger creates anger.
Right now nobody unless you can protect yourself and the instrument you have available is the instrument par excellence: Love.
may sound like a cliché, but in reality is contained in Love's all part of the Light that you need right now.
Light is the part that lights up the dark and you can bring to the world and of life correctly. Any experience
che ti sta giungendo non è una punizione inflitta o autoinflitta ma è quella parte di ombra che cerca di attecchire sulla poca che è rimasta in te.
Liberatene, sbarazzatene , poiché stai male solo tu, nessun altro è disposto a condividere il tuo buio, solo la tua Luce.
Emanare Luce aiuta te e le persone che ti stanno attorno.
Potresti sentirti in un momento in cui non vedi via d’uscita, in cui tutto sembra andare a ritroso, ma è l’ultimo colpo di coda del mese di marzo.
Dalla fine di marzo ci sarà molta più energia solo se tu aprirai il tuo cuore.
Questo vale per tutti.
In questo momento potete decidere se alimentare la vostra parte oscura oppure la vostra parte di Amore.
The decision is yours.
However, it is useless to go on to suffer physical and psychological hardships, no one can help if you do not allow it.
You have to make a grand gesture of love with yourself, realizing you deserve every good thing there! Just
punish you, you just feel rejected, especially just anger. This is the absolute tool
shadow, slowly and slowly poisons you makes you ill, destroys your inner and outer defenses.
Do not get into drama and always be optimistic, even when it seems that things go wrong, remember there's always a logical thread, a link, an explanation.
You might not understand it now, ma col tempo…
Rilasciate i vecchi schemi, le vecchie abitudini, uscite dai pensieri negativi che cercano di fissarsi nella vostra mente.
Non esiste un metodo, una medicina, tutto dipende dal vostro atteggiamento interiore.
Tirate fuori dal cassetto i vostri sogni, i vostri desideri e provateci!
Solo provando non avrete nulla da rimproverarvi.
Se le cose non andranno a buon fine significa che dovrete cambiare strada, ma non fatene un dramma!
Noi non possiamo promettervi che le cose cambieranno perché tutto dipenderà da ognuno di voi, dal vostro pensiero, dal vostro sentire, dal vostro Amore.
Se tutti insieme riuscirete ad elevare le vibrazioni Madre Terra ve ne sarà immensamente grata e saprà reward.
Remember that even those who have lost someone dear to find him, because you are destined to meet you on, but for now, your loved ones you wish to remain on Earth to work for the common good and to do you from yourself.
Each of you has at least one Guardian Angel, contact him asking for strength and support, the work we have to do is alleviated.
feel the love that we send you?
If you perceive it because you need to see?
This is your ego!
The ego is a death trap to light shade and you just have to realize that you all, you got it all, you are rich inside, find this wonderful treasure that is in you!
Even if your health is not good, even if your economic status is not good, even if you feel alone, you have the Love!
Only love can guide you in this very sensitive time energy.
Love everything you do, even less what you like. Anyone who is satisfied and appreciates
lives better.
We on this side of the Veil, we see that many of you are unhappy because they want to have more material things ... I do not understand that your wealth is the very existence?
Each of you is wonderful, Soul today we will hear how we are loved immensely. Although
le cose non procedono come voi vorreste siete sulla strada giusta: quella del cambiamento!Madre Terra sta spostando il proprio asse terrestre a “scapito” di molte persone, come è lei siete voi… ciò che voi provate è ciò che lei prova e viceversa.
Se in questo momento Madre Terra sta apportando questi cambiamenti, come potete rimanere indifferenti?
Se lei soffre, anche voi soffrite, ma se voi state bene allora starà bene anche lei.
Tutto dipende dal vostro pensiero collettivo.
Siete immensamente amati e la Madre di tutte le madri Maria vi ricorda che accudisce ognuno di voi, a prescindere dal credo religioso a cui appartenete.
Lei è la forza femminile che in questo momento sostiene the planet and how well you know the female side is what makes the difference ..
Talk to you without fear, listen to each one of you because you are an angel, Guardian Angel for every human being.
Remember that whatever is happening there right now is to prepare for future change, everything is on the order of things.
Stay calm and have confidence, you react with love and not anger, was flowing into the magical energy of the universe.
Face your fears, overcome your limits, the Angels Supporters are always close to each of you because as an army are deployed at the side of every human being.

Ask and you shall ' FACT.

with great love,
BEINGS OF LIGHT
channeled by Barbara Ziletti

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Ogni cosa è necessaria

Tarot Osho Zen
62. Comparison

The comparison produces the inferiority and superiority. When you do not make comparisons, any inferiority and superiority all disappear. In this case you are, it simply exists. A small shrub or a majestic tree - it does not matter, you are yourself. You are needed. A blade of grass is as necessary as the biggest star. Without that piece of grass, God would be less than what it is. The cuckoo is as necessary as a Buddha, the world would be diminished, would be less rich, if this cuckoo disappears. Look around. Everything you need, and everything is completed with the others. It is an organic unity: nessuno è superiore e nessuno è inferiore; nessuno è più in alto e nessuno è più in basso. Tutti sono incomparabilmente unici.

Osho The Sun Rises in the Evening Chapter 4


Commento:

Chi è che ti ha detto che il bambù è più bello della quercia, o che la quercia ha più valore del bambù? Pensi che la quercia voglia avere un tronco cavo come questo bambù? O che il bambù sia invidioso perché la quercia è più grossa e le sue foglie cambiano colore in autunno? L'idea stessa che i due alberi facciano un confronto fra loro sembra ridicola, eppure sembra che noi esseri umani troviamo questa abitudine estremamente difficile to break. This evidence compared: there will always be someone better looking, more able, stronger, smarter, or more seemingly happy with you. And, on the other hand, there are always people who are "less" than you, in all these respects. The way to find out who you can not pass through the comparison with others, but by looking to see if you are realizing your potential in the best way you know.

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UNITING OUR ENERGY TO THAT OF MOTHER EARTH AND ALL THE DEVA AND ALL FORMS OF ANGELS AND BRING LIGHT ON THIS PLANET THAT WE ARE DEVASTATION !

BARBARA

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THOUGHT OF THE DAY, by Barbara Ziletti

MONDAY 07/03/2011
When it seems that everything turns on the other hand ... do not worry, it means you're on the right track, that of change!
If you think this time you should avoid all means do not allow others to submit, which prevents them to command and especially that you're not part of that mass of "sheep" who follow the herd.
I love to be the "lost sheep", I love to go against, I love doing what I believe is best for me, especially I love not having to make a pimp with some people.
This week has been particularly intense for me and my family and friends as they say ... you can see in real time of need ... ... it was difficult to detect.
is a period of sorting personal choices, love of simplicity, to our everyday life.
The experiences I have experienced in recent days have helped me understand that I have everything, I do not miss anything and above all that I need to be accepted by people who think they are ... chissachì
you ever considered that everything and everyone, were careful because sooner or later we will use the same yardstick for yourself.
When something bad happens we can do is replace the saddle in the most humble and simple than before, without any expectations, prendendo semplicemente quello che la vita ci offre giorno per giorno.
Non temete se in questo periodo siete depressi, è solo che la vostra anima è stanca di far parte di uno schema vecchio e obsoleto, vi sta gridando che non siete fatti per stare nel coro ma per fare i solisti!
Le vostre vibrazioni sono elevate e per questo la depressione si fa sentire quando non riuscite a vedere via d’uscita.
La porticina è piccola, angusta, ma se anche voi vi rendete piccoli, umili e semplici riuscirete ad attraversarla!
Quante persone senza scrupoli, arriviste, prepotenti sto osservando in questo periodo della mia vita…io non voglio essere come loro!preferisco attraversare le strade buie e ritrovare la luce piuttosto che continue to exercise my power over others because the others sooner or later rebel.
We are, at this time, others who are rebelling, we make a difference because we are tired of being oppressed.
rid of our weights, we release the pain and begin our journey in the utmost simplicity and humility, the universe will put in our way all we serve, you, have faith!
dare break the patterns, using the heart, the tenderness and quiet, thus displacing those souls who are used to subdue by force, because the heart with love is an irresistible combination! Let us take hands and
rialziamoci, it's just a bad time that leads us to recognize ourselves as perfect human beings in our perfect imperfection!
with great love, Barbara

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Isa and political

Source: www.arivista.org/

Isa right?
Written by Luca Carli and Adriano Fragano

the right, the neo-Nazis, etc.. Isa can be? Isa The two signatories of this paper argue no. And explain why.

Like all movements in the first phase of their existence, the movement is struggling Isa seeking its own identity.
course was created as the animal rights movement and remains so, but at the same time, goes beyond the narrow limits of animality or bestiality classic, because it believes that the exploitation Animal is not due solely due to an attitude of social behavior more or less common, but a question of system, that is a structured organization that generates and is in turn supported by the ideology of domination.
This lack of a clear identity inevitably leads to a number of issues of identity, both "internal" (there is some confusion among those who - at least in words - you profess Isa) and "external" (ie how the movement is perceived by the company).
The lack of unity in practical initiatives (ie strategic and tactical), it is also having to a cultural isolation, social and political difficulties due in part to a fruitful dialogue even with other potential carriers of partially overlapping claims.
As if that was not already a source of much concern at this time must be added a growing interest in the animal question from some quarters of the right (more or less extreme), which entails the risk of further fracture with others antisystemic movements.

The silence of the left

While there is getting used all'assordante silence coming from the center-left, accompanied by the superficial indifference of too many anarchist groups, the extra-parliamentary left, or, more generally, antisystemic, we must now also compare, on the one hand, with some activism for animals by some members of the government, the other with the birth of neo-fascist groups that combine the traditional environmental message (deriving from the classic concept of "blood and soil") instances of the purely animal rights.
The parliamentary group of the Future and Freedom, for example, devoted an entire issue of its bimonthly magazine 4 "Charta Minuta" the animal question. The leitmotif of the transversality of the animal rights struggle is evident from the first page: in his editoriale di introduzione alla suddetta monografia intitolata “Dalla parte degli animali”, Adolfo Urso infatti scrive che è necessario sfatare il «luogo comune secondo il quale la protezione e la tutela degli animali siano appannaggio della sinistra … Non esistono temi di destra o di sinistra ma soluzioni e proposte che si adeguano nello spazio e nel tempo e che danno risposte alle esigenze che maturano» (1).
Lo scopo? Quello di indurre gli ingenui lettori a considerare la questione animale come un problema apolitico, salvo poi sottolineare la grande attenzione che la destra dimostra al riguardo al fine di attirarne le simpatie (e quindi i consensi ed infine i voti).
Ancora più a destra di Futuro e Libertà si sono formed neo-fascist groups that combine anti-capitalist message to a claim against animal exploitation and propaganda of veganism, so far as to define Isa, or as they say "anti-spy."
A superficial reading of this phenomenon by certain realities of the animal rights movement could lead to the conclusion that this is not only there is nothing wrong, but that the greater cross-fertilization because of the animal, the greater the force that the movement able to express in favor of the Animals.
In fact, the discussion is more complicated and involves the movement that Isa has to question how it is possible that groups ideologically linked to conservative ideas, or even fascist or neo-Nazi could declare Isa. Or rather, they define this Isa is conceptually possible or not?
articulate an answer to these questions is complex, not so much for the answer in itself that is without any shadow of doubt "no, there can be no right of Isa," but because to reach this conclusion one must go beyond the superficial interpretation that is often given to the concept of Isa, which leads to ensure that the explanation often given is at least questionable. In fact, Singer
"The speciesism ... is a prejudice or attitude of prevention in favor of members' interests of their own species and against those of members of other species' (2). Singer demonstrates that each moral argument (rationality, language, being moral agents, self-consciousness, soul, etc..) Introduced to justify the different treatment solely for the animals may eventually be reduced to mere membership in the humans is the use of the marginal case of human beings and the reporting of a double moral standard (a valid one for the Humans and Animals) launched a challenge to philosophical classic.
This provocation has been accepted by some who have said that marginal humans is due full moral respect because they are human, that members of our species. Pressed on why the membership of species is a morally relevant fact, the inability to provide an answer for them is no concern. This is speciesism as we have learned from Singer. It is no doubt from this reflection that has begun to speak of speciesism. Starting from this perspective, the work of Singer is limited to (re) develop an ethical theory that comes to include some non-human animal in the circle of individuals who are due moral consideration, he does not process any new "value" but denounces contradiction that characterizes our society when he refuses to extend its values \u200b\u200bto the non-human animals.

Isa, racism, sexism

Such are the consequences that reach even the American philosopher Tom Regan, while criticizing the arguments of Singer, he formulates a theory of moral rights that requires a simple enlargement, in his case, the litigants. Neither questions the structure of Western society today, this is the real main limitation of their work. Their reflections are limited in time and space because, in addition to accepting the premises of Western metaphysics, never put into question the social structure, economic and political results. The proposal, from both theoretical and practical point of view, is not a serious criticism to modern human society. The relationship
values \u200b\u200band society, necessarily two-way relationship, they consider only one aspect of human society as if it were not simply the product of the values \u200b\u200bconveyed (3). And it is always within this horizon that Singer, having defined speciesism, he said the analogy (4) with other forms of interspecific discrimination such as racism and sexism. Singer does not explain what kind of relationship existing between speciesism, racism and sexism, the only similarity is found that for both the racism and sexism, speciesism as two individuals who otherwise do not differ in morally relevant aspects can be treated differentiated because of their race, their sex or species. From this point of view that the outlook is similar. Here
stops analyzing Singer ( 5) and here, unfortunately, stopped even the reflection of many animal rights activists.
Actually if Isa was limited to denounce the arbitrary suffering the animals because of their belonging to a species other than human, that is discrimination based solely on biological grounds, that is not sufficient, for example, to exclude the possibility of an Isa right. You could be right Isa (ie racist and sexist) without falling into contradiction with the definition above.
What is lacking, in fact, is still a step consists of analysis of the second part of the aforementioned correspondence between values \u200b\u200band society. In other words, speciesism is not just an idea, something theoretical, but also a practice. To understand how this practice is born and has evolved it is necessary to carry out historical research in order to understand the real conditions in which this discrimination has grown, that is really how the form taken by our social structure has influenced the thinking speciesist .
insights of Singer and Regan therefore require having to enter the world of ideas to reality, and doing so allows us to understand quali sono tutte quelle barriere il cui abbattimento costituisce la conditio sine qua non affinché tale trasposizione possa avvenire.
Alcuni ritengono che tale passaggio sia qualcosa di indebito, di strumentale; l’accusa mossa è quella di utilizzare la lotta antispecista per “fini politici” finendo così per mettere in secondo piano l’importanza della questione animale.

Differenze fittizie e irrilevanti

È doveroso ammettere, in effetti, che questo pericolo esiste, ma non per questo tale analisi deve essere elusa, pena l’incapacità di comprendere appieno il fenomeno di cui stiamo parlando: non è pertanto qualcosa di indebito, bensì di necessario. And that is not a force it can be seen, for example, by comparing with racism.
Racism is nothing more than "the preconceived belief that the human species is subdivided into biologically distinct races characterized by different physical features and different intellectual capacities, and the resulting idea that you can determine a hierarchy of values \u200b\u200bthat a particular race can be defined as "above" or "inferior" to another "(6).
This brief description shows us how impressive the similarities (historical and cultural) between racism and speciesism: both are forms of discrimination based on fictitious and irrelevant differences (biological first, then gradually declined in a more refined way), designed to preserve certain advantages by those who profess to have a similar cultural justificationism a systematic practice of exploitation of those being considered hierarchically "lower".
It is clear that only the study of history that can be learned such as those theorized by Singer similarities only at the cultural level have occurred in reality, making that practice functional operation of the company.
But Isa goes beyond anti-racism. It goes beyond not because it represents a more general concept, or because for the first time that the subject does not coincide with the subject free free (7), but because we "forced" to question the origin of all forms of discrimination, analysis that covers both the cultural and the historical aspect of practice, ie how effectively they have developed the first company organized in hierarchical sense. Finally, it is over because it introduces the animals in our reflection. And this is crucial for at least two reasons.
First, because the concepts of humans and animals are inextricably linked because they circumscribe and define each other, because despite the enormous efforts made by our species to free themselves from their origins, and we remain animals.
Second, because studying how it happened storicamente la scissione ontologica Umano-Animale, si scopre come essa sia il risultato di un processo che è durato millenni; l’Uomo, infatti, non si è percepito da sempre come superiore agli altri Animali (o, per lo meno, non più di quanto non lo si sentisse nei confronti degli altri esseri umani non appartenenti alla propria tribù). È solo con il passaggio dalla vita nomade a quella stanziale, unitamente ad altri aspetti di carattere spirituale-religioso, che si sono formate le prime società organizzate. È per esercitare il proprio dominio sulla terra che alcuni uomini hanno iniziato a schiavizzare altri Umani e alcuni Animali.
Lo sfruttamento della natura, degli Animali e di alcuni Umani è un qualcosa che non can be neither separated nor divided in chronological order, weaving instead a sort of vicious circle.
Slavery, exploitation of peoples and species, genocide, denigration of women, they hold all the same crazy idea of \u200b\u200bdomination. A desire to dominate which is, however, from age to age, masked and justified on moral and cultural heritage through the development of an ideology that depends on the needs and concerns of the masses of the moment. This
we can push to see that the path of man is full of episodes that led him to become the tyrant and we all know that the power relationship between our species and the other is varied in time to the benefit of the first and above all thanks to scientific and technological discoveries that have - along with religion - contributed to the elevation of the Human beyond the threshold of naturalness.
is honest to admit that what we are comes from a part of us, our whole being, and that science, technology and religion have functioned as a buffer causing the immense expansion of our ego that has dominated everything. On the other hand it is quite clear that we are not "only" this, but much more and, consequently, we can really rethought and reinvented, also rethinking and reinventing our company.
The Isa is not only a claims for extension of moral consideration or rights to a greater number of subjects as a real form of liberation from all forms of domination. Without revisiting the very foundations of our life in common, our social and economic organization, this will never happen. It is the very structure of society based on discrimination, economic exploitation, the role of repression and state control that must be questioned. The
Isa was born as a movement whose goal is animal liberation. In order that this objective can be achieved it is necessary to break down those cultural barriers that prevent materials and the principles of equality, fairness and respect, which is a carrier, to be able to spread freely. But because these are the same barriers that still allow the continuation of the exploitation of the Human on the human, that's their destruction will, together with the liberation of animals, including that of real humans.

Attempts clearance

is why animal liberation and human liberation are the same, that is why the slogan is most cited by Isa "Animal Liberation, Human Liberation.

When asked today what could be the difference between right and left, Marcello Veneziani said: "We must say che in effetti si sono confuse destra e sinistra, negli ultimi tempi. Però, a voler essere più precisi, quello che distingue oggi la destra dalla sinistra è che la destra crede molto alle radici, ai valori di un radicamento, mentre la sinistra crede molto ai valori di liberazione, di emancipazione. Credo che questo sia lo spartiacque» ( 8 ).
Non possiamo che concordare proprio per il semplice fatto che l’antispecismo è portatore di istanze di liberazione ed emancipazione dalla società del dominio (su Umani ed Animali) in cui viviamo e come tale rappresenta certamente una volontà di discontinuità con il passato e con lo status quo. Per contro, la destra e il fascismo sono chiaramente espressione di protection of continuity and tradition, protection as a result to be achieved mainly through the opposition to individual and collective freedoms. It is also why there can not in any way an Isa right: this would be an oxymoron.
Yet attempts to clearance of a right and even animal Isa and there are more and more. Everything is done surreptitiously and by means of a smokescreen that surrounds and confuses ideas, a sort of haze that flattens and levels not allowing clearer identification, but causing an incredible and absurd mingling of ideas, principles and intentions. At a time when the right honor figures like Che Guevara, its fringe “animaliste” dedicano fotografie e spazi in memoria di Barry Horne ( 9 ) spingendosi ad adottare, a volte, anche la stessa simbologia: le due bandiere sovrapposte, una verde e l’altra nera che, seppur con alcune modifiche, ricalcano i simboli dell’azione antispecista di matrice anarchica.
Se a tutto questo si aggiunge poi anche l’altro punto di contatto costituito dall’azione anticapitalista che pare essere speculare e sicuramente condivisa sia dall’estrema destra che dall’estrema sinistra, risulta inevitabilmente facile confondere i messaggi ricorrendo al consueto gioco dell’apoliticità che sempre più si è consolidato sin dalla caduta delle contrapposizioni ideologiche the twentieth century. Behind this lies the alleged apolitical, in fact, the subtle desire not to lay down principles useful in clarifying possible to distinguish and identify trends authoritarian, xenophobic, racist and fascist. The apolitical and versatility
used as a synonym for universality of the animal rights message is then used to remove all criticism and opposition to any groups or factions array authoritarian. There is no doubt that within the animal there is a certain ignorance, mixed with misinformation and disillusionment, it prevents a proper evaluation of the different animals in the area.
The concept that whatever is useful to save the Animals has caused more harm than good: in the name of the action immediately and now, without a necessary theoretical development, and particularly without a strategy without a clear shared purpose, the concept has resulted in the formation of a generation of activists do not have all of analytical tools and critical knowledge, so that nowadays seems to be apolitical declare a title of respect, a statement of alienation from all that is rotten and corrupt, a new sort of virginity. The reality is far more bitter, because it almost always is confused with political party system while you forget - or even ignored - that political activity is the foundation for all activities that affect the company really intends to trigger the change. What you can do to prevent this deviation?
Urge clearly the spread of a new awareness of the definition of principles and models that can help activists, groups and associations to embark on a journey together - even with distinctions and differences - really revolutionary. The lack of theoretical elaboration and adoption guilty uncritical and unaware of the only vegan practices, has created the situation we are facing. What we can not allow is that the message can be libertarian and radical dell'antispecismo reborn annihilated and absorbed by authoritarian forces, avoiding while selling off the hard-won autonomy Isa.

Notes 1. Adolfo Urso, Avatar right, in Charta Minuta No 4, 2010, p.. 0.
2. Peter Singer, Animal Liberation , Basic Books, Milano 2003, p.. 22.
3. The history of speciesism outlined by Singer in Chapter V of Animal Liberation , cit., Suffers the same setting: his story is "ideal" in that it concerns only the views that some philosophers had no pets of any way to investigate whether the same were not in fact influenced by the type of society in which they lived.
4. "The racist violates the principle of equality by giving greater weight to the interests of the members of his race if there is a conflict between the interests of the latter and those of members of another race. The sexist violates the principle of equality by favoring the interests of their sex. Similarly, the speciesist allows the interests of its species prevail over interests of members of other species. The pattern is the same in each case, "Peter Singer, ibid , p.. 24. Singer merely points out the similarity between the different forms of discrimination because of this, on the one hand, is sufficient for its purposes while the other is the maximum speed at which can be reached on the basis of its considerations.
5. There is talk of Singer as the first exponent of this form of Isa, Marco Maurizi has aptly called Isa metaphysical. Marco Maurizi, What is Isa , http://www.liberazioni.org/articoli/MauriziM-06.htm .
6. Source wikipedia.
7. Such a view is wrong because you forget that Man is an animal so the animal liberation as regards the subject to be released.
8. RAI Educational - Multimedia Encyclopedia of Philosophical Sciences, Cricket (05/12/1997). Marcello Veneziani: values \u200b\u200bin the culture of the Right , http://www.emsf.rai.it/grillo/trasmissioni.asp?d=33 .
9. http://it.wikipedia.org/wiki/Barry_Horne .

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A new day, Amethyst

This is a special day.
For a chance, I stumbled into songs and phrases, words and sounds that I thought and wrote some time ago. Read again and almost alienating, not to identify.
The feeling that it has caused is conflicting and powerful. A desire to reclaim a dimension that seems lost and distant.

words at times harrowing, full of unspoken meanings, but are clear to me, restoring a fresco dusty and full of cracks.
seems that a part of me is dead, torn from reality with a bang, tearing.

The promise that I do today, with sharp determination is di metterci impegno, di ritrovare le energie mentali e fisiche per produrre ancora, per dare forma fisica non soltanto a idee e brevi racconti, ma trasporre impressioni, momenti di pioggia e sole, di crisi o piena felicità.
Come un tempo, trovare una dimensione del tempo rinnovata e dilatata.

Tante cose sono cambiate, impressioni e dubbi sorti non più di due anni fa, si sono rivelati verosimili purtroppo. Un oggetto che appariva integro e ben saldo, pur nella sua molteplicità, è andato in frantumi in modo lento. Abbiamo definito le nostre strade, in una deriva che le porta ad incontrarsi rarissimamente. Un moto caotico che ha generato nuove collisioni, con strade di altre persone.
Una quotidianità che ha mutato its course, full of unexpected surprises and creatively stimulating. Perhaps the fact that life has become more dense and lively, has led to a withdrawal from those introspective moments so prosperous.

The intention there.
Time is to be found.
With a taste all over again, as to find themselves in old pages and digital, that time can not go yellow.

My Neighbor Does Illegal Fireworks

background to that vision, thunderclap in the distance were a counterpoint to the force with which the memories of Henry flocked to his mind, waves crashing on the rocks of his thoughts.
He saw Mary.
Remember, the first moments the war.
When he ran again and was playing with his friends on the streets.
So, he did not care nothing about life, the flower of love.
Until one summer evening in the back courtyard of their home, did not stand in front of a white building, which gave off a fragrance full of strange color.
But the grapes were not intoxicating to have caught his eye.
Behind the ephemeral layer, and a delicate face glistening with sweat, appeared slightly lit by dim yellow bulbs.
His movements were as slow, or perhaps the wish that they were, made him look like the girl floating in the air, in a vaguely hypnotic dance. Henry came
the building, the nose pointed in the air, as if in contemplation of the zodiac.
wanted to hear, wanted to hear.
He wanted to smell her perfume, but it was filled with wonderful wisteria but greedy.
mumbling, talking but did not distinguish the words. In
sudden burst of laughter, he recognized immediately, was the first to start laughing and the last stop.
Certainly it was his voice, strong and resolute, with a warm tone and sweet.
For days, weeks even, Henry happened to be passing that way. Could not understand how their inevitably led him to walk from there, with all the alternative ways he could go. But he had not seen her.
Mary. Had discovered his name, a little later. He had to thank his mother for a very fortuitous event. He had heard gossip with Mrs. Vanni, their neighbor, and magically, had just appointed the House of Wisteria, in Moretti. Only then Henry had placed very carefully to the words of two women, while the courtyard housed the bicycle.
Henry smiled, hearing about that family, and hear say, no gossip, the name of the only daughter.

Then the fateful call that awaited him, was still a mystery not revealed.
Mary had become his reason for living.

emerged from his memories, which told him to return, to know her, finally. The diamonds
closer, however, the shouting, "You must die! Here! Now!" Insistent, pounding.
would not listen.

He hoped that Mary was waiting for him, his stranger who had come back from war.

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La voce del fiume


Slowly blossomed, slowly ripened in Siddhartha the recognition, awareness of what wisdom really is, what was the goal of his long search. Was nothing che una disposizione dell’anima, una capacità, un’arte segreta di pensare in qualunque istante, nel bel mezzo della vita, il pensiero dell’unità, sentire l’unità e per così dire respirarla. Lentamente questo fioriva in lui, gli raggiava incontro dal vecchio volto infantile di Vasudeva: armonia, scienza dell’eterna perfezione del mondo, sorriso, unità.

Ma la ferita bruciava ancora: con amaro desiderio Siddharta pensava a suo figlio, nutriva in cuore l’amore e la tenerezza per lui, si lasciava consumare dal dolore, commetteva tutte le pazzie dell’amore. Non da sé si sarebbe mai spenta questa fiamma. E un giorno, che la ferita bruciava intensamente, Siddharta crossed the river, driven by nostalgia, and got out of the boat decided to go into town and find her son. The river was calm and mild - it was the dry season - but his voice had a strange sound: laugh! It was clear that he laughed. The river laughed, laughed openly at the back of the old boatman.

[...]

The river laughed. Yes, it was so, all that was not consummated until the end and suffered repeated, and they always suffer the same pain again. But Siddhartha got back into the boat and returned to the hut, thinking of his father, remembering his son, laughed at by the river, at odds with itself, close to despair, and less near laugh loudly to himself and the world. Alas! not yet bloomed the wound, yet her heart rebelled against destiny, not yet sprouted peace and victory by his suffering. However, he felt something like a hope, and when he returned to the hut he felt an irresistible desire to open up to Vasudeva, to reveal all, to tell everything to him, who was master of listening.

Vasudeva was sitting in the hut and weaving a basket. Not longer drove the boat, his eyes were beginning to weaken, and not just the eyes, but also arms and hands. Only joy and serene benevolence of his face bloomed unchanged.

Siddhartha sat down next to the old, began to speak slowly. He told them those things they had never spoken of his visit to town, that time, the burning wound, of his envy at the sight of happy fathers, of his futile struggle against those desires of which he knew very well the folly. He reported everything, even the most difficult, all he could say, everything he tried to speak, all he could tell and reveal. Discover your wound, telling also of his last flight, that day, as he had on board, little boy, with the intention of going into town, and as the river had laughed.

As he spoke - and spoke at length - while Vasudeva listened quietly in the face, Siddhartha felt this attraction Vasudeva's stronger than he had ever heard, felt his pain, his troubles disappear, he felt his secret hope to take the flight over there and save him for another meeting. Show his wound to this listener was the same as that wash into the river, until it becomes one with the cold river. While still kept talking and confessing, Siddhartha felt more and more that this was no longer Vasudeva, was no longer a man who was listening, that this property listener absorbed in his own confession as a tree in the rain, that this man was motionless the river itself, was God Himself was the Lord. And while Siddhartha stopped thinking of himself and his wound, This discovery of the mutated be Vasudeva took possession of him, as if he n'accorgeva and plunged us, the less beautiful it becomes, the more he saw that everything was in order and natural, that for a long time perhaps always Vasudeva had been so, only he had never fully realized. He felt that he now saw the old Vasudeva as the people see the gods, and that such a state could not last, his heart was already beginning to take leave of Vasudeva. With all that went on talking.

When he had finished, Vasudeva rose upon him his loving look, a little 'weakened by the years, did not speak, but the meeting in silence spread love and peace, understanding and knowledge. Siddhartha took her hand and led him to the seat at the bank, sat down with him, and smiled at the River.

"You have heard him laugh," he said. "But you did not hear anything. Listen, you'll hear even more. "

listened. Mild rose the song of the river from many voices. Siddhartha looked into the water and the water appeared in the images: his father appeared, lonely, distressed by his son, and he himself appeared, lonely, too, bound by ties of nostalgia for his son away, his son appeared, only he , eager boy on the road unbridled burning of his young wishes, each stretched to its goal each in the grip of suffering. The river sang with sorrowful voice, with longing, desire and ran towards his goal, his voice sounded like a lament.

"Odi?" Asked the silent gaze of Vasudeva. Siddhartha nodded.

"Listen better!" Vasudeva whispered.

Siddhartha made an effort to listen better. The image of his father, his own image, the image of his son mingled with one another, Kamala's image also appeared and disappeared, and so the image of Govinda, and many others, all of which mixed together, all turned into the river, they flowed like a river toward the goal, longing, hungry, suffering, and the voice of the river sounded full of yearning, full of burning pain, of insatiable desire. The river tended to the goal, Siddhartha saw it hurrying, the river that had made him and his children and all the men he had ever seen, all the waves, all that water hastened, suffering, towards their goals . Many destinations: the waterfall, the lake, the rapids, the sea, and all goals were achieved, and each half a new one followed, and water vapor was generated and ascended to Heaven, became rain and fell down from heaven, becomes the source, stream, river, and back again on a journey, again began to flow. But the eager voice had changed. More ed'affanno sounded full of anxiety, but other voices joined her, voices crying and pain, good and bad voices, laughing and sad, a hundred voices, a thousand voices. Siddhartha listened. It was now all ears, entirely immersed in listening, completely empty, totally willing to absorb, he felt that he had now learned the art of listening. Often he had heard all these thousands of voices in the river, but now everything had a new sound. That's no longer could distinguish the many voices, from those joyful tears, the children than male, all mingled together, moaning with desire and laughter of the wise, angry shouts and groans of the dying, it was all one thing , everything was mixed and twisted in a thousand ways context. And all together, all voices, all goals, all desires, all the pain, all joy, all the good and evil, all together was the world. All along the river was becoming, was the music of life. And when Siddhartha was listening attentively this river, this song of a thousand voices, or if you would not listen to the pain or rice, if not bound his soul to one of those voices, and if not s'impersonava in it with his own ego, but all heard them, felt the whole, the Oneness, and then the great song of a thousand voices consisted of one word and that word was Om: the perfection.

"Listen" asked the new look Vasudeva. Vasudeva's smile shone clear above all the wrinkles of his old face hovering light, as well as Om hovered over all the items of the River. Light shone his smile when he looked at his friend, and now the same clear shining smile on the face of Siddhartha. His wound blossomed, his pain spread beams, while his ego flowed into Oneness.

In that hour Siddhartha ceased to fight against his fate, at that hour ceased to suffer. Bloomed on his face the serenity of knowledge, which does not conflict any more will, knowing who knows perfection, which is consistent with the river of becoming, with the current of life, a sapere che è pieno di compassione e di simpatia, docile al flusso degli eventi, aderente all’Unità.


– da “Siddharta” di Hermann Hesse –